October 31: One Greater Than Moses

“And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey.” Exodus 3:7, 8

But a greater work, a mightier and more glorious deliverance, did our Almighty Redeemer come down to effect. To this the Spirit of Christ which was in the prophet Isaiah testified: “The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek; He has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The Lord saw from heaven the affliction of His chosen people which were in Egypt—the land of spiritual darkness, bondage, and oppression: He heard their cry by reason of their hard task-masters; He knew their sorrows, and He came down to deliver and to bring them out of that land into a good land—a large place—a land truly flowing with milk and honey.

Oh, from what a land of gloom, from what an iron furnace, and from what a hard oppressor, has Jesus delivered His people! He has rescued them from a state of nature, and brought them into a state of grace—from ignorance of God, of Christ, and of themselves, in which the fall had involved them—from the guilt of sin, and the condemnation of the law—from the captivity and tyranny of Satan, and from their hard and oppressive servitude. And, oh, into what a land of rest, blessedness, and plenty has He brought them! Into covenant relationship with God, as His adopted children—into a state of pardon and acceptance—into the enjoyment of His love and presence; to know God as their reconciled Father—to know their oneness with Jesus their exalted Head, and their union with the body as its members—to a state of most holy and blessed liberty, as chosen, called, and adopted saints.

Into the experience of all these blessings has a greater than Moses brought us. “When the fullness of the time was come, God sent forth His Son, made of a woman, made under the law, to redeem those who were under the law, that we might receive the adoption of sons.” Let us then, “give thanks unto the Father, which has made us meet to be partakers of the inheritance of the saints in light: who has delivered us from the power of darkness, and has translated us into the kingdom of His dear Son,” “even Jesus, which delivered us from the wrath to come.”

And how shall we set forth the love of our Redeemer—the deep and precious love of Christ? Persuasion did not induce Him to undertake our redemption. Compulsion did not bring Him to the cross. His own love constrained Him. Love for His church, His bride, bore Him on its soft wings, from the highest throne in glory to the deepest abasement on earth. How forcibly and touchingly was His love depicted in His bearing, when on the eve of suffering!—”Jesus, therefore, knowing all things that should come upon Him, went forth.”

He not only knew that death awaited Him, but with equal prescience He knew all the circumstances of ignominy with which that death would be attended. The storm, the outskirts of which had already touched Him, was now thickening and darkening, each moment concentrating its elements of destruction, and preparing for the tremendous outburst. Yet He went forth, as if eager to meet its central horrors, not with the fame-panting spirit of Achilles, when he hastened to the Trojan war, knowing that he should fall there; but with the irresistible power and constraint of His own love, which would have nerved Him for a thousand deaths, had His Father’s law demanded, and the salvation of His church required it. “Christ also has loved us, and has given Himself for us an offering and a sacrifice to God, of a sweet-smelling savor.” Truly is Jesus, our Great Deliverer, “counted worthy of more glory than Moses.”

October 30: Meditate Upon Him

“What think you of Christ?” Matthew 22:42

Reader, what do you think of Christ? Do you see beauty, surpassing beauty, in Immanuel? Has His glory broken upon your view?—has it beamed in upon your mind? Has a sight of Jesus, seen by faith, cast you in the dust, exclaiming, “I have heard of You by the hearing of the ear: but now mine eye sees You; why I abhor myself, and repent in dust and ashes”? Your honest reply to these searching questions will decide the nature and the ground of your present hope for eternity. On the confines of that eternity you are now standing.

Solemn consideration! It is of infinite moment, then, that your views of the Son of God should be thoroughly examined, sifted, and compared with the inspired word. A crown now lowered on your brow, a kingdom stretched at your feet, a world gained and grasped, were as infant’s baubles, compared with the tremendous interests involved in the question, “What think you of Christ?”

And what do you think of Him? Is He all your salvation and all your desire? Have you laid sinful self and righteous self beneath His cross? and in all your poverty, nakedness, and vileness, have you received Him as made of God unto you “wisdom and righteousness, sanctification and redemption”? Does His glory dim all other glory; and does His beauty eclipse all other beauty in your eye? Can you point to Him and say, in the humble confidence of faith and joy of love, “This is my Beloved, and this is my Friend”? Eternal God! but for the righteousness of Your Son, I sink in all my pollution! but for the atoning blood of Immanuel, I perish in all my guilt! Holy Father, look not on me, but behold my shield, look upon the face of Your anointed! and when Your glory passes by—the glory of Your majesty, Your holiness, and Your justice—then put me in the cleft of the rock, and cover me with Your hand while You pass by.

Cultivate frequent and devout contemplations of Christ and of His glory. Immense will be the benefit accruing to your soul. The mind, thus preoccupied, filled, and expanded, will be enabled to present a stronger resistance to the ever-advancing and insidious encroachments of the world without.

No place will be found for vain thoughts and no desire or time for carnal enjoyments. Oh, how crucifying and sanctifying are clear views of the glory of Immanuel! how emptying, humbling, and abasing! With the patriarch we then exclaim, “I abhor myself, and repent in dust and ashes.” And with the prophet, “Woe is me! for I am undone; because I am a man of unclean lips. Mine eyes have seen the King.” And with the apostle, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”

Oh, then, aim to get your mind filled with enlarged and yet expanding views of the glory of Christ. Let it, in all the discoveries it affords of the Divine mind and majesty, be the one subject of your thoughts, the one theme of your conversation. Place no limit to your knowledge of Christ.

Ever consider that you have but read the preface to the volume, you have but touched the margin of the sea; stretching far away beyond you, are undiscovered beauties, and precious views, and sparkling glories, each encouraging your advance, inviting your research, and asking the homage of your faith, the tribute of your love, and the dedication of your life.

Go forward, then! The glories that yet must be revealed to you in a growing knowledge of Jesus, what imagination can conceive, what pen can describe them! “You shall see greater things than these,” is the promise that bids you advance. Jesus stands ready to unveil all the beauties of His person, and admit you into the very arcana of His love. There not a chamber of His heart that He will not throw open to you; not a blessing that He will not bestow upon you; not a glory that He will not show to you.

You shall see greater things than you have yet seen—greater depths of sin in your fallen nature shall be revealed—deeper sense of the cleansing efficacy of the atoning blood shall be felt—clearer views of your acceptance in the Beloved—greater discoveries of God’s love—and greater depths of grace and glory in Jesus shall be enjoyed. Your “peace shall flow like a river, and your righteousness as the waves of sea.” Sorrow shall wound you less deeply; affliction shall press you less heavily; tribulation shall affect you less keenly: all this, and infinitely more, will result from your deeper knowledge of Jesus.

Ah, wonder not that the apostle exclaimed, “Doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord. That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death.” “Then shall we know, if we follow on to know the Lord.”

October 21: Chilled Affections

“Why say my people, We are lords; we will come no more unto you? Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.” Jeremiah 2:31, 32

When God becomes less an object of fervent desire, holy delight, and frequent contemplation, we may suspect a declension of Divine love in the soul. Our spiritual views of God, and our spiritual and constant delight in Him, will be materially affected by the state of our spiritual love.

If there is coldness in the affections, if the mind grows earthly, carnal, and selfish, dark and gloomy shadows will gather round the character and the glory of God. He will become less an object of supreme attachment, unmingled delight, adoring contemplation, and filial trust. The moment the supreme love of Adam to God declined, the instant that it swerved from its proper and lawful center, he shunned converse with God, and sought to embower himself from the presence of the Divine glory. Conscious of a change in his affections—sensible of a divided heart, of subjection to a rival interest—and knowing that God was no longer the object of his supreme love, nor the fountain of his pure delight, nor the blessed and only source of his bliss—he rushed from His presence as from an object of terror, and sought concealment in Eden’s bowers.

That God whose presence was once so glorious, whose converse was so holy, whose voice was so sweet, became as a strange God to the rebellious and conscience-stricken creature, and, “absence from You is best,” was written in dark letters upon his guilty brow.

And where this difference? Was God less glorious in Himself? Was He less holy, less loving, less faithful, or less the fountain of supreme bliss? Far from it, God had undergone no change. It is the perfection of a perfect Being that He is unchangeable, that He can never act contrary to His own nature, but must ever be, in all that He does, in harmony with Himself. The change was in the creature.

Adam had left his first love, had transferred his affections to another and an inferior object; and, conscious that he had ceased to love God, he would sincerely have veiled himself from His presence, and have excluded himself from His communion. It is even so in the experience of a believer, conscious of a declension in his love to God. There is a hiding from His presence; there are misty views of His character, misinterpretations of His dealings, and a lessening of holy desire for Him: but where the heart is right in its affections, warm in its love, fixed in its desires, God is glorious in His perfections, and communion with Him the highest bliss on earth.

This was David’s experience—”O God, You are my God; early will I seek You: my soul thirsts for You, my flesh longs for You in a dry and thirsty land where no water is; to see Your power and Your glory, so as I have seen You in the sanctuary. Because Your loving-kindness is better than life, my lips shall praise You.”

Not only in the declension of Divine love in the soul, does God become less an object of adoring contemplation and desire, but there is less filial approach to Him. The sweet confidence and simple trust of the child is lost, the soul no longer rushes into His bosom with all the lowly yet fond yearnings of an adopted son, but lingers at a distance; or, if it attempts to approach, does so with the trembling and the restraint of a slave.

The tender, loving, child-like spirit that marked the walk of the believer in the days of his espousals—when no object was so glorious to him as God, no being so loved as his heavenly Father, no spot so sacred as the throne of communion, no theme so sweet as his free-grace adoption—has in a great degree departed; and distrust, and legal fears, and bondage of spirit have succeeded it.

All these sad effects may be traced to the declension of filial love in the soul of the believer towards God.

October 7: While Yet Sinners

“But God commends his love towards us, in that, while we were yet sinners, Christ died for us.” Romans 5:8

From what other and higher source could the atonement have proceeded, if not from the very heart of God? And from His heart it did proceed. And not more freely does the sun pour forth its streams of light, and not more freely does the air fan with its refreshing influence, and not more freely does the ocean-billow heave, than the atonement flows from the heart of God! “God is love;” and the seat of that love is His heart.

Towards a sinner standing in the righteousness of His Son, that heart is love, and nothing but love. Not an unkind thought lodging there; not a repulsive feeling dwelling there; all is love, and love of the most tender character. Yes, we dare affirm, that towards His chosen people there never has been, and there never will be, one thought of unkindness, of anger, of rebuke in the heart of God: from eternity it has been love, through time it is love, and on through eternity to come it will be love.

What! are not their afflictions, their chastisements, the rough and thorny path they tread, proofs of God’s displeasure? What! is that individual loved of God, whom I see yonder bearing that heavy and daily cross; against whom billow after billow dashes, to whom messenger after messenger is sent; whose gourds are withered in a night, and whose fountains are all broken in a day; who is poor, feeble, and dependent; what! is that individual beloved of God? Go and ask that afflicted saint; go and ask that cross-bearing disciple; go and ask that son and daughter of disease and penury; and they will tell you, their Father’s dealings with them are the most costly proofs of His love: that instead of unkindness in that cross, there was love; instead of harshness in that rebuke, there was tenderness; and that when He withered that gourd, and broke up that cistern, and removed that earthly prop, it was but to pour the tide of His own love in the heart, and satiate the soul with His goodness. Oh, dear cross! oh, sweet affliction! thus to open the heart of God; thus to bring God near to the soul, and the soul near to God.

Let it not be forgotten that the atonement had its origin in the heart of God; it follows, then, that it must be free. Does the sun need bribing in order to shine? does the wind need persuasion in order to blow? does the ocean-wave need argument in order to roll? is the sun-light purchased? is the air purchased? is the water that flows from the fountain purchased? Not less free is the love of God, gushing from His heart, and flowing down through the channel of the cross of Christ, to a poor repenting, believing sinner, without works, without merit, without money, without price, without a previous fitness.

Convictions do not merit it; repentances do not merit it; tears do not merit it; faith does not merit it. Pardon to the chief of sinners—forgiveness to the vilest of the vile—the blotting out of sins of the deepest dye—the justification and acceptance of the most unworthy—all, free as the heart of God can make it. The hungry and the thirsty, the poor and the penniless, the weary and the heavy-laden, may come to the gospel provision, for the heart of God bids them welcome.

The objects contemplated in the special and gracious design of the atonement establish its perfect freeness beyond all question. Who are they? Are they spoken of as the worthy, the righteous, the deserving, the rich, the noble? The very reverse. They are sinners, ungodly, unworthy. “When we were yet without strength, in due time Christ died for the ungodly.”

And see how our blessed Lord confirms this statement: “I am not come to call the righteous (that is, the self-righteous—those who were righteous in their own estimation, and despised others), but sinners to repentance.” And who did He save when upon earth? Were they the worthy or the most unworthy? were they the righteous or sinners?

Take the case of Saul of Tarsus. His own description of his previous character will certainly be believed: “which was before a blasphemer, and a persecutor, and injurious.” And yet he “obtained mercy:” and why? “That in me Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on Him to life everlasting.”

If Saul of Tarsus, then, obtained mercy—obtained it as a sinner of the deepest dye—obtained it fully, freely, aside from all human merit—penitent reader, so may you.

September 19: Strengthening In The Lord’s Vineyard

“And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.” 1 Samuel 23:16

THE Lord’s vineyard is a large one, and the departments of labor are many and varied. And if, in this world of activity—where so many agencies, evil and good, are at work, where so many influences, for weal and for woe, are in constant and untiring operation—there is one class which demands our warmest interest, our most fervent prayers, and our most affectionate sympathy and support, it is those who are actively and devotedly employed in the kingdom and service of Jesus.

It is needless to enumerate or specify them: those who are preaching Christ’s gospel; those who are teaching the little ones; those who are instructing and training the young about to enter upon life; those who disseminate God’s holy word, and promote religious literature; those who visit the sick and the dying, the stranger, and the prisoner, and especial and strong claims upon our Christian sympathy. A little expression of kind interest in their self-denying labors, oh, how often has it inspirited, cheered, and encouraged them!

What a privilege to repair to the scene of their toil, anxiety, and discouragement, and by a visit, a word, a donation, “strengthen their hand in God”—that hand often so feeble, tremulous, and ready to fall. And is there not a lamentable lack of sympathy for the Christian missionary? Who so much demands, and who so worthy of the support, the prayers, the sympathy of the Christian Church, as those who are her messengers and almoners to the far distant heathen?

How much do they need that by our petitions, our zealous cooperation, and our consecrated substance, we strengthen their hand in God! Let us, then, cheer all Christ’s true laborers, remembering that thus, indirectly, we are urging forward His truth and kingdom in the world.

Nor let us withhold our sympathy from any case of sorrow, Christian effort, or individual labor, on the plea that its expression and its source are feeble, uncostly, and obscure. Ah! from many a darkened chamber, from many a sleepless pillow, from many a couch of languor, there has gone up the secret, silent, but fervent and believing wrestle with the Angel of the covenant in behalf of some Christian laborer, or some Christian enterprise, that has brought down from heaven the grace and might, and smile of Omnipotence, to support, strengthen, and bless.

Thus sympathy has its home in every holy heart and in every lowly dwelling; and there is no individual, however straitened by poverty, or veiled by obscurity, oppressed by trial, or enfeebled by sickness, form the altar of whose heart there my not ascent the sweetest, holiest, most precious and powerful of all human offerings—the offering and the incense of a true and prayerful sympathy.

A Father’s Rod Of Discipline

There is often a severity, a grievousness in the chastisements of our covenant God, which it is important and essential for the end for which they were sent, not to overlook. He who sent the chastisement appointed its character– He intended that it should be felt. There is as much danger in underrating as in overrating the chastisements of God. It is not uncommon to hear some of God’s saints remark, in the very midst of His dealings with them, “I feel it to be no cross at all; I do not feel it an affliction; I am not conscious of any peculiar burden.”

Is it not painful to hear such expressions from the lips of a dear child of God? It betrays a lack, so to speak, of spiritual sensitiveness; a deficiency of that tender, acute feeling which ought ever to belong to him who professes to have reposed on Jesus’ bosom. Now we solemnly believe that it is the Lord’s holy will that His child should feel the chastisement to be grievous; that the smartings of the rod should be felt. Moses, Jacob, Job, David, Paul, all were made to exclaim, “The Lord has sorely chastened me.”

When it is remembered that our chastisements often grow out of our sin; that to subdue some strong indwelling corruption, or to correct for some outward departure, the rod is sent; this should ever humble the soul; this should ever cause the rebuke to be rightly viewed; that were it not for some strong indwelling corruption, or some step taken in departure from God, the affliction would have been withheld; oh how should every stroke of the rod lay the soul in the dust before God! “If God had not seen sin in my heart, and sin in my outward conduct, He would not have dealt thus heavily with me.” And where the grievousness of the chastisement is not felt, is there not reason to suspect that the cause of the chastisement has not been discovered and mourned over?

There is the consideration, too, that the stroke comes from the Father who loves us; loves us so well, that if the chastisement were not needed, there would not be a feather’s weight laid on the heart of his child. Dear to Him as the apple of His eye, would He inflict those strokes, if there were not an absolute necessity for them? “What! Is it the Father who loves me that now afflicts me? Does this stroke come from His heart? What! Does my Father see all this necessity for this grievous chastening? Does He discover in me so much evil, so much perverseness, so much that He hates and that grieves Him, that this severe discipline is sent?” Oh how does this thought, that the chastisement proceeds from the Father who loves him, impart a keenness to the stroke!

And then there is often something in the very nature of the chastisement itself that causes its grievousness to be felt. The wound may be in the tenderest part; the rebuke may come through some idol of the heart; God may convert some of our choicest blessings into sources of the keenest sorrow. How often does He, in the wisdom and sovereignty of His dealings, adopt this method! Abraham’s most valued blessing became the cause of his acutest sorrow. The chastisement may come through the beloved Isaac. The very mercy we clasp to our warm hearts so fondly may be God’s voice to us, speaking in the tone of severe yet tender rebuke. Samuel, dear to the heart of Eli, was God’s solemn voice to His erring yet beloved servant.

Let no afflicted believer, then, think lightly of his chastisements– it is the Lord’s will that he should feel them. They were sent for this purpose. If I did not feel the cross, if I was not conscious of the burden, if the wound were not painful, I should never take it to the mercy-seat, there to seek all needed grace, support, and strength. The burden must first be felt, before it is cast upon the Lord; the chastisement must be felt to be grievous, before the tenderness and sympathy of Jesus will be sought.

There is equal danger of overrating our afflictions. When they are allowed too deeply to absorb us in grief; when they unfit us for duty; keep us from walking in the path God has marked out for us; hold us back from prayer and from the means of grace; when they lead us to think harshly and speak severely of God; then we overrate God’s chastisements, and prevent the good they were so kindly sent to convey.

July 30: Arise And Come Away With Me

“And if I go and prepare a place for you, I will come again and receive you unto myself; that where I am, there you may be also.” John 14:3

When heart and flesh are fast failing, and the trembling feet descend into the dark valley of the shadow of death, to whom shall we then look but unto Jesus? The world is now receding, and all creatures are fading upon the sight; one object alone remains, arrests and fixes the believer’s eye–it is Jesus, the Savior; it is Emmanuel, the Incarnate and now-present God; it is the Captain of our salvation, the Conqueror of death, and the Spoiler of the grave; it is our friend, our brother, our Joseph, our Joshua, loving and faithful, and present to the last.

Jesus is there to confront death again, and vanquish him with his own weapons. Jesus is there to remind His departing one that the grave can wear no gloom, and can boast of no victory, since He himself passed through its portal, rose and revived, and lives for evermore.

Sick one! in your languishing, look to Jesus! Departing one! in your death-struggles, look to Jesus! Are you guilty?–Jesus is righteous. Are you a sinner?–Jesus is a Savior. Are you fearful, and do you tremble?–the Shepherd of the flock is with you, and no one shall pluck His sheep out of His hands. How fully, how suitably, does the gospel now meet your case!

In your bodily weakness and mental confusion, two truths are, perhaps, all that you can now dwell upon–your sinfulness and Christ’s redemption, your emptiness and Christ’s sufficiency. Enough! you need no more; God requires no more. In your felt weakness, in your conscious unworthiness, amid the swelling of the cold waters, raise your eye and fix it upon Jesus, and all will be well.

Hear the words of your Savior calling you from the bright world of glory to which He bids you come, “Arise, my love, my fair one! and come away.” Believer! look to Him–lean upon Him–cleave to Him–labor for Him–suffer for Him–and, if need be, die for Him. Thus loving and trusting, living and dying, for “Jesus only.”

July 21: Help In Time Of Need

“Likewise the Spirit also helps our infirmities.” Romans 8:26

The word here rendered “helps” properly means to take part with. It implies, not merely sympathy with, but a personal participation in our infirmity. The Spirit helps our infirmities by sharing them with us. Now take the general infirmities of the believer–infirmities which, unaided by another and a superior power, must crush and overwhelm–and trace the help thus afforded by the Spirit. We are taught to adore the love of the Father, from where each rill of mercy has its rise. We delight to dwell upon the love of the Son, through whose channel all redemption-blessing flows. And shall we overlook the love of the Holy Spirit? Shall we forget His comforts, His grace, His succourings? Forbid it, oh eternal and blessed Spirit! Your essential Deity–Your personal subsistence–Your tender love–Your Divine power–Your efficacious grace–Your sovereign mercy–Your infinite patience–Your exquisite sympathy–all demand our deepest love, and awake our loftiest praise.

But how is this sympathy of the Spirit expressed? Seeing the soul bound with an infirmity, all His compassion is awakened. Approaching, He takes hold of the burden. Constrained by a love which no thought can conceive, moved by a tenderness no tongue can describe, He advances, and places the power of His Godhead beneath the pressure–and thus He helps our infirmity. Do you doubt this? We summon you as a witness to its truth.

Why are you not a ruin and a wreck? Why has not your infirmity long since dethroned reason, and annihilated faith, and extinguished hope, and clad all the future with the pall of despair? Why have you ridden serene and secure upon the crest of the billow, smiling calmly upon the dark and yawning surges dashing and foaming around you? Why have you, when your heart has been overwhelmed, found relief in a sigh, in a tear, in an uplifted glance, in one thought of God?

Oh, it has been because the Spirit, all silent and invisible, was near to you, sympathizing, helping, bearing your infirmities. Because around you the power of His Deity was placed. And when you have staggered and turned pale, and have well near given up all for lost, resigning yourself to the broodings of despair, that Spirit has approached, all-loving and powerful, and helped, by sharing your infirmity. Some appropriate and precious promise has been sealed upon your heart–some clear and soothing view of Christ has been presented to your eye–some gentle whisper of love has breathed upon your ear–and you have been helped.

The pressure has been lightened, the grief has been assuaged, the weakness has been strengthened, and you have risen superior to the infirmity that bowed you to the dust. Oh, it was the Spirit who helped you. Grieved, and wounded, and slighted a thousand times over though He has been, receiving at your hands the unkindest requital for the tenderest love, yet when your infirmity bowed you to the earth, and the sword entered your soul, He drew near, forgetting all your base ingratitude, and administered wine to your dejected spirit, and oil to your bleeding wound, and placed beneath you the encircling arms of His everlasting love.

June 25: A Voluntary Offering

“Walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor. Ephesians 5:2

It was an entire sacrifice. It was Himself He offered up. More He could not give; less would not have sufficed. He gave Himself- all that He possessed in heaven, and all that belonged to Him on earth, He gave in behalf of His people. His life of obedience, His death of suffering, He gave as “an offering and is sacrifice to God.” It was an entire surrender.

It was a voluntary offering. “He gave Himself.” It was not by compulsion or by constraint that He surrendered Himself into the hands of Divine justice- He went not as a reluctant victim to the altar- they dragged Him not to the cross. He went voluntarily. It is true that there existed a solemn necessity, why Jesus should die in behalf of His people. It grew out of His covenant engagement with the Father. Into that engagement He voluntarily entered: His own ineffable love constrained Him: But after the compact had been made, the covenant of redemption ratified, and the bond given to justice, there was a necessity resting upon Jesus why He should finish the work.

His word, His honor, His truth, His glory, all were pledged to the entire fulfilment of His suretyship. He had freely given Himself into the power of justice; He was therefore, on His taking upon Him the form of a servant, under obligations to satisfy all its claims; He was legally bound to obey all its commands. And yet it was a voluntary surrender of Himself as a sacrifice for His people. It was a willing offering.

If there was a necessity, and we have shown that there was, it grew out of His own voluntary love to His Church. It was, so to speak, a voluntary necessity. See how this blessed view of the death of Jesus is sustained by the Divine word. “He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He opens not His mouth.” His own declaration confirms the truth. “Therefore does my Father love me, because I lay down my life, that I might take it again. No man takes it the following is from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.”

The Gift Of Affliction And Trial

The Lord has laid His heavy hand upon you. All is in love. May He open your eyes to see it. He loves us too well to afflict us with out a ‘needs be’. When we get above, we shall see how needful the chastening of Him who loves us, for our preparation for the full enjoyment of that place He has gone to prepare for us.

Oh, what a change! from earth to heaven! From a suffering bed to a mansion of glory! You are the sufferer; but dry your tears, for home will come at last, and may we receive from His own loving lips a “Well done, good and faithful servant; enter into the joy of your Lord.” I feel for you, and pray you may be sustained and comforted by God. Jesus is very near. He is ordering all things for you.

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