July 18

“Those who live according to the sinful nature (the flesh) have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.” Romans 8:5

By this truth let us test the reality of our religious profession. In this light let us closely examine our Christian character and walk. What, reader, is the habitual and supreme bent of your mind? Is it that which is spiritual, or that which is carnal? Judge of your preparation for death, in the near view of its approaching solemnities. Decide upon your state for eternity, in the rapid progress of its deepening shadows. Ascertain the real state of your case for the judgment, in the certain arrival of its dread scrutiny. You have your mind either set upon the things of the flesh, or upon the things of the Spirit. You are either born again from above, or are groveling in things below. You are either holy, or you are unholy. You are for the Lord, or you are against Him. You are either Satan’s slave or Christ’s freeman. Which?

You inquire, “How may I know that I am of the Spirit?” We answer–by your producing the fruits of the Spirit. A broken heart for sin–a felt conviction of the hidden plague–a humble and a contrite spirit–an utter rejection of a human righteousness–a simple, believing reception of the Lord Jesus–and a breathing after Divine conformity, are evidences of a renewed and sanctified state. If these are yours in any degree, then you are of the Spirit.

But rest not here. Be exhorted to walk in the Spirit. Do not be satisfied with having the question decided in your favor–with just barely knowing that you have crossed the line that separates the regenerate from the unregenerate–death from life. Remain not where you are: go forward. Do not be content with a low standard. Compare not your church with other churches, nor yourself with other Christians; nor measure yourself by yourself. But fix your eye upon Christ; copy His example, imbibe His mind, and place yourself under the government of His Spirit. Strive to go forward! Endeavor to be always sowing to the Spirit. Be satisfied with the Lord’s disposal of you. Study the divine art of contentment. Be convinced that what the Lord ordains is best. Covet but little of earthly good; and, as an old divine exhorts, “sail with a low gale.” Lie low. The great secret of a holy and a happy life is contained in a small compass–walking humbly with God. In all failures in duty, in all shortcomings in practice, in all transactions with God, and in all dealings with man–remembering the innumerable traces of imperfection and sin found upon all you do–deal frequently, closely, with the atoning blood. “Wash and be clean.”

July 17

“He who spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things.” Romans 8:32

How beautiful and conclusive the reasoning of the apostle! Arguing from the greater to the lesser, he proceeds to assure the believer of God’s readiness freely to bestow all needful blessing. To this He stood pledged. The gift of His own Son, so freely and unreservedly bestowed, was the security and the channel of every other mercy. When God gave His Son, the reconciliation had not actually been effected, justice had received no satisfaction, and the broken law no repair. Thus “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” If then, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, will He freely give us all things.

“All things!” How comprehensive and grant! “According as His Divine power has given unto us all things that pertain unto life and godliness,” holding the security in the hand of faith, you may repair to your heavenly Father, and ask for all that you need. So to speak, God has bound Himself to withhold no good thing from you. He is pledged, and from that pledge He will never recede, to grant you all you need. What is your demand? Is it the Spirit to seal, to sanctify, to comfort you? Then draw near and ask the gift. “For if you who are evil know how to give good things to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?” Is it pardon? Then ask it. He who provided the sacrifice for sin, will He not freely bestow the forgiveness of sin? Is it grace? Having given you the Reservoir of grace, is He not as willing and “able to make all grace abound toward you, that you, always having all sufficiency in all things, may abound to every good work”? Is it comfort? Having given you the “Consolation of Israel,” will He not prove to you the “God of all comfort”? Is your necessity temporal? Are your circumstances adverse? Filled with forebodings of approaching difficulty, the cruse of oil and the barrel of meal wasting, are you anxious and fearful? Take your temporal need to God. What! will He bestow the higher blessings of grace, and withhold the inferior ones of providence? Never! And can you press to your believing heart the priceless, precious, unspeakable gift of His Son, and yet cherish in that heart the gloomy misgiving thought of God’s unwillingness and inability to supply all you need?

“Freely give.” God’s gifts are both rich and gratuitous. He always bestows more, never less, than we ask. It would seem as though He could not open His hand to a poor comer, but it overflowed with a bounty worthy of Himself. Here are met all the objections to our coming which spring from our unworthiness, unfruitfulness, and unfaithfulness. Having nothing to pay, nothing in return is required. “Without money, and without price.” Free as the sunlight–free as the balmy air–free as the mountain-stream–free as the heart of God can make it, is every blessing which He bestows. “He who spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”

A Father’s Love

Oh, it is often so, that the believer has never known how deeply God loves him, how truly a child of God he was, and how tender and faithful his Father’s love, until God has afflicted him. Then he sees love, and nothing but love, in the calamity that has impoverished, in the disease that has wasted, in the bereavement that has crushed, in the fickleness that has changed. Love is the best interpreter of love, as its truest inspiration. The moment tried and sifted faith disentangles itself of second causes, and rests in God, that moment the bitter and unlovely bulb bursts into the sweet and beauteous flower, laden with the dew and bathed in the sunshine of heaven. It is thus that, sanctified sorrows yield to the believer the richest fruit; and that in the valley he drinks from sweeter springs than flow from the mountain’s top!

Soul Heights and Soul Depths