June 9: Rest Ye Saints

“As the Father has loved me, so have I loved you: continue you in my love.” John 15:9

What sweet repose is here for the saints of God. Does God rest in His love? then the believer in Jesus may rest in it too. Does Infinity, find repose here? then may a poor finite creature. Does Immanuel rest in it? then may I, resting in Immanuel. If it is enough for Jehovah, surely, it is enough for the people of Jehovah.

Our dear Lord’s exhortations harmonize with this truth, “Abide in me;” “Continue in my love.” Beloved reader, come and rest in this love- Jesus invites you to its blessed repose. Are you weary, tossed with tempest? Is there sadness in your spirit, sorrow in your heart, a cloud upon your mind? Is some crystal cistern broken, some fragrant flower withered, some fond and pleasant mercy gone? “Come,” says Jesus, “and rest in my love- rest in the reality of my love- rest in the depth of my love- rest in the tenderness of my love- rest in the deathlessness of my love.”

Oh blessed rest! Poor, heart-broken sinner, weeping penitent, weary, laboring soul! what do you need? Mercy? it is in Christ. Forgiveness? it is in Christ. Acceptance? it is in Christ. The silencing power of love? it is in Christ. A reconciled Father, a pacified God? He is in Christ. All that you need is in Christ.

Draw near, then, and rest in His love. The Father rests in Jesus, His justice rests in Jesus, His holiness rests in Jesus, His truth rests in Jesus, His power rests in Jesus- and in Jesus you too may rest! God rests in His love towards you, because He rests in the Son of His love. And in the Son of His love your weary, jaded, trembling spirit may find full and eternal repose. And whatever your present circumstances are, be the severity of your Father’s dealings what it may, ever remember that He still rests in His love.

Judging of Him by providences rather than by promises, your faith may become unhinged from this truth. But the standard by which you are to form your views of God’s character is the same by which you are to judge your own- His word. That word declares that He rests in His love, that He now rests in it, that He rests in it at the present time, and, therefore, He rests in it at the moment that His providences in your history are the darkest and most lowering.

When to your view all things seem against you- when even God himself seems against you- then is He resting with infinite satisfaction and delight in the love with which He has loved you from everlasting. And when all the mighty wheels of His providence are rapidly revolving, when event follows event, and convulsion succeeds convulsion- when your spirit is agitated, and your heart is alarmed, and your whole soul is awe-struck and appalled at the wonder-workings of His power, then is God calmly, serenely, resting in His love towards you, unmoved, unruffled, unbeclouded by the things which convulse the universe.

June 8: To Walk By Faith

“Now the just shall live by faith.” Hebrews 10:38

We cannot too frequently nor too deeply study the profound meaning of these words. God will have his child perpetually looking to, leaning upon, and receiving from Him. At present we are but in an immature state. We are not, therefore, in a condition to be trusted with grace for the future.

Improvident and careless, we would soon squander and exhaust our resources; and when the emergency came, we should find our selves unprepared to meet it. The Lord, in wisdom and love, keeps all our grace in His own hands, and deals it out just as our circumstances demand.

Oh, who that knows his own heart, and the heart of Christ, would not desire that all his supply should be in God, and not in himself? Who, so to speak, would wish to be his own spiritual treasurer? Who that knows the blessedness of a life of faith, the sweetness of going to God in everything, and for everything, would wish to transfer his mercies from Christ’s keeping to his own, or wish to hold in the present the supply of the future?

Be satisfied, dear reader, to walk by faith, and not by sight. You have a full Christ to draw from, and a faithful God to look to. You have a “covenant ordered in all things and sure,” and the precious promise, “As your days, so shall your strength be,” to lean confidently upon all your journey through. Be content, then, to be poor and dependent. Be willing to travel on empty-handed, seeing God’s heart opened, and Christ’s hand outstretched to supply your daily bread.

Oh! it is sweet to be a dependent creature upon God- to hang upon a loving Father- to live as a poor, needy sinner, day by day, moment by moment, upon Jesus- to trace God in ten thousand ways- to mark His wisdom here, His condescension there- now His love, and then His faithfulness, all combining and exerted for our good- truly it is the most holy and blessed life upon earth.

Why should we, then, shrink from any trial, or flee from any duty, or turn aside from any cross, since for that trial, and for that duty, and for that cross, Jesus has provided its required and appropriate grace? You are perhaps exclaiming, “Trouble is near!” Well, be it so.

So also Divine grace is near- and strength is near – and counsel is near- and deliverance is near- and Jesus is near- and God is near- and a throne of grace is near; therefore, why must you fear, though trouble be near? “God is our refuge and strength, a very present help in trouble.”

June 2: He Prays For You

“I have prayed for YOU”. Luke 22:32

We must not overlook the individuality of our Lord’s intercession. As if forgetting for that moment the whole Church, and regarding Peter as representing in his person each tempted believer, Jesus makes him the especial object of His prayer. How much comfort do we lose in overlooking this truth- in not more distinctly recognizing the personal interest which each believer has in the love of Christ! “My grace is sufficient for you;” “I have prayed for you,” are the gracious words with which Jesus would meet each individual case.

Think not then, O believer, that you are alone, unloved, uncared for, unthought of- Jesus bears you upon His heart; and if loved, and cared for, and remembered by Him, you can afford to part with some creature stream, however loved and valued that stream may be. Keep your eye intently fixed upon your Lord’s intercession.

We too much lose ourselves in the crowd, and merge ourselves in the mass. We forget alike our individual interest in the covenant, and our personal obligation to glorify God in our different walks of life. But it is the especial privilege of the believer to concentrate upon himself, as in focal power, every thought and affection of God, just as the eye of a well-executed portrait may be said to fasten itself exclusively upon each individual in the room. “I have prayed for you.” O cheering declaration!

Christian reader, lose not sight of it. Come and lay your hand of faith upon the covenant of grace, and say, “the fulness of the covenant is mine.” Lay your hand upon the covenant of God, and say, “the God of the covenant is mine; Jesus, its Mediator, is my Savior. He obeyed, suffered, bled, and expired, all for me. ‘He has loved me, and has given Himself for me.’

Lord! do you think of me? does my case come up before Your notice? do You bear my burden upon Your arm, my sorrow upon Your heart, my name upon Your lips; and do You pray for my poor, assaulted, and trembling faith?

Yes, Lord, You do. I believe it, because You have said it, and press the precious truth, so rich in consolation, to my trembling, grateful heart.”

May 27: Why Do You Doubt?

“He is faithful that promised.” Hebrews 10:23

O you of doubting and fearful heart! looking at the waves rolling at your feet, and well near sinking beneath their swellings, exclaiming, “Will the Lord cast off forever? and will He be favorable no more? Is His mercy clean gone forever? Does His promise fail for evermore? Has God forgotten to be gracious? has He in anger shut up His tender mercies?”

Behold the glory of God’s truth beaming in the face of Jesus Christ, and doubt no more. So long as Jesus lives- lives as your Advocate, as your High Priest, as your Representative in the court of heaven, all is yours which the covenant promises, and which His mediation secures. “The promises of God are all yes and Amen in Christ Jesus.” Never will he break His oath, or falsify His word, or alter the thing that has gone out of His mouth. “Heaven and earth shall pass away, but my word shall not pass away.”

God says it, and let faith believe it because He says it. So essential is it to your comfort, that I would repeat the caution- in all your dealings with the Divine promises, avoid a Jewish faith. Do not so much look at the grace of the promise, or at the thing promised- precious as both are- as at God in the promise.

The promise is the heart of your Father speaking; it is the faithfulness of your Father performing. Rest then not in the blessing promised, but in the veracity of Him who promises it, and then shall your faith have confidence towards God.

May 26: When Mercy And Truth Collide

“For all the promises of God in him are yes, and in him Amen, unto the glory of God by us.” 2 Corinthians 1:20

It pleased a gracious and sin-pardoning God to meet our guilty and conscience-stricken parents, immediately after the fall, with the comforting and gracious promise that the “seed of the woman”- His eternal Son, the everlasting Mediator- should “bruise the serpent’s head.” On this divine assurance of recovering and saving mercy they rested.

Believing in this, as they doubtless did, they were saved, “the first fruits unto God and the Lamb.” They rested, let it be emphatically spoken, not upon the bare letter of the promise, but upon its substance; not merely, upon the grace promised; but upon the truth of God in the promise. The bare letter of a promise is no resting-place for a believing soul; it can convey no solid consolation and support.

Thus far, and no further, did the Jews get, to whom pertained the promises. This is all that they saw in the types and promises which set forth “God’s unspeakable gift.” They rested in the mere letter. They saw not Christ in them; and, seeing not Christ to be their substance and glory, to them “the promises of God were made of none effect.” Now God has fulfilled His ancient promise. The word He spoke to Adam, He has made good to the letter to us, His posterity.

It is true, the vision of grace and glory seemed for a while to tarry, but it tarried only for its appointed time. It is true, the vista was long and dreary, through which patriarchs, seers, and prophets beheld it. The star of hope was often scarcely seen in the dim distance, and frequently seemed for a moment entirely quenched in darkness. Time rolled heavily along- a period of four thousand years elapsed; but, true to His word, faithful to His promise, “when the fulness of the time was come, God sent forth His Son, made of a woman, made under the law, that we might receive the adoption of sons.”

Oh, how gloriously did the truth of Jehovah shine in the person of the babe of Bethlehem! How did it gather brightness as the holy child Jesus increased in stature and in favor with God and man! And to what meridian splendor did it blaze forth, when on Calvary it united with holiness and justice, in finishing the great work of the Church’s redemption!

Then was it that “mercy and truth met together, righteousness and peace kissed each other.” Jesus is the grand evidence that God is true. Faith needs, faith asks no more. Here, as on a stable foundation, it rests. Its eye ever “looking unto Jesus,” it can thread its way- often sunless and starless- through a dreary, and an intricate wilderness. It can travel through trials, endure temptations, bow meekly to disappointments, bear up under cross providences, and sustain the shock of fearful conflicts, trusting in the God of the covenant, resting on His promise and oath, and implicitly believing His word, because it sees in Jesus an ever-living witness that God is true.

April 28: Bearer Of Our Iniquity

“For he has made him to be sin for us, who knew no sin; that eve might be made the righteousness of God in him.” 2 Corinthians 5:21

My reader, it is your highest honor, as it was His deepest shame; your richest glory, as it was His deepest humiliation; that He literally did bear all the sins of all His Church. As truly as we are “made the righteousness of God in Him,” He was “made sin,” or a sin-offering, for us. Behold how beautifully has the Holy Spirit brought out the doctrines of substitution and union.

Of substitution thus, “He has made Him (who knew no sin) to be sin for us.” And of union thus, “that we might be made the righteousness of God in Him.” Oh amazing truth! Sinking to our deepest dishonor, He raises us to His highest glory. Sinking Himself with our fallen humanity, He raises us to a union with God. Substituting Himself for us, He makes us one with Himself. An affecting thought!

Were all our iniquities, and all our “transgressions in all our sins,” laid on Jesus? Yes, all! Before His infinite mind, to whom the past and the future are one eternal now, the sins of all His chosen ones, to the remotest period of time, passed in review, and were made to meet on the head of the atoning Lamb. Here is opened the high source of all real blessed ness to a believing soul.

Sweet is the spring, and sweet are the streams that flow from it. Reconciliation with God- His free forgiveness- union with His nature- adoption into His family- acceptance in the Beloved- oneness with a risen Head- access within the veil- filial and perpetual communion- and the “peace of God, which, passes all understanding,” are among the costly results of Christ bearing sin. And see how completely He has borne the mighty load. The moment our iniquities touched Him, it would seem as though He flung them to an infinite distance, or sunk them to an infinite depth. Never, in point of law and justice, can they appear against the pardoned soul.

Laid upon our Surety, condemned, and punished, and pardoned in Him, “there is now no condemnation” of, or for sin, to “those who are in Christ Jesus.” How strong is the language which declares this truth: “I have blotted out as a thick cloud your transgressions, and as a cloud your sins;” “You have cast all my sins behind Your back;” “Thus says the Lord, The iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found.” And why? “Behold the Lamb of God, that takes away the sin of the world!”

And may we not account as among the most precious and costly blessings resulting from this truth, its sanctifying tendency? My beloved, the deepest view you can ever have of God’s hatred of sin is in the cross of Calvary; and the deepest sense of the “exceeding sinfulness of sin” you can ever feel is its entire pardon, imprinted on your heart with the atoning blood of Jesus, and witnessed by the power and grace of the Holy Spirit. You hate it because it is forgiven; you abhor it because it is pardoned.

Oh, powerful and precious motive to holiness! My soul, yield yourself to its sweet influence, draw your constraints to a life of deeper sanctification from the cross; thirst and pant with more intense desire after Divine conformity, as one all whose iniquities, transgressions, and sins are forever cancelled by the heart’s blood of God’s dear Son.

Oh hateful and hated sin, atoned for so richly, pardoned so freely, blotted out so entirely, how can I admire you? how can I love you? how can I cherish you? and how can I yield to you now? You did burden and bow down to the earth the soul of my blessed Lord. You did mar the beauty, and veil the glory, and humble the spirit of my Beloved. You did crimson His body with the bloody sweat- you did wreath His brow with thorns- you did trouble his soul even unto death; and yet you, my transgressions, are forgiven- you, my sins, are covered- you, my iniquities, are not imputed, and that because Jesus, my surety, was wounded, and bruised, and stricken for me!

April 27: Changeless

“Jesus Christ the same yesterday, and today, and forever.” Hebrews 13:8

You will make no advance in the divine life, if your eye is ever upon yourself instead of Christ. What though the experience of today is the opposite of the experience of yesterday- yesterday all brightness, today all cloudiness; yesterday your soul like a well-tuned psalm, today every string loosed and breathing no melody; yesterday, Jesus felt to be so near and precious, today seeming to awaken not a loving emotion in your heart; yesterday, communion with God so sweet, today, none whatever; yesterday, desiring to walk uprightly, holily, and humbly, today detecting so much that is vacillating, weak, and vile. Nevertheless, Jesus is not changed.

The work of Christ is the same- your acceptance in Him is the same- His intercession in heaven for you is the same; then, where should you fly to spiritual experiences for support, strength, and consolation- rising when they rise, falling when they fall- when all your standing, joy, peace, and hope are entirely out of yourself, and are solely in Christ? What though you change a thousand times in one day? He never changes.

God may vary His dispensations- He may alter His mode of dealing- He may change the nature of His discipline – He may vary the lesson, but His loving-kindness and His truth are as unchangeable as His very being. He may dry up the earthly cistern, but He will never seal up the heavenly fountain! -that will flow on in grace through all time, and in glory through all eternity.

April 11: The Love Of God

“There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.” 1 John 4:18.

Who that has felt it will deny, that “fear has torment”? The legal fear of death, of judgment, and of condemnation- the fear engendered by a slavish view of the Lord’s commandments- a defective view of the believer’s relation to God- imperfect conceptions of the finished work of Christ- unsettled apprehensions of the great fact of acceptance- yielding to the power of unbelief- the retaining of guilt upon the conscience, or the influence of any concealed sin, will fill the heart with the torment of fear.

Some of the most eminent of God’s people have thus been afflicted: this was Job’s experience- “I am afraid of all my sorrows.” “Even when I remember, I am afraid, and trembling takes hold on my flesh.” “When I consider Him, I am afraid of Him.” So also David- “What time I am afraid, I will trust in You.” “My flesh trembles for fear of You; I am afraid of Your judgments.” But “perfect love casts out fear:” he that fears is not perfected in the love of Christ.

The design and tendency of the love of Jesus shed abroad in the heart is to lift the soul out of all its “bondage through fear of death,” and its ultimate consequences, and soothe it to rest on that glorious declaration, triumphing in which, many have gone to glory, “There is therefore now no condemnation to those who are in Christ Jesus.” See the blessed spring from where flows a believer’s victory over all bondage-fear- from Jesus: not from his experience of the truth, not from evidence of his acceptance and adoption, not from the work of the Spirit in his heart, blessed as it is- but from out of, and away from, himself- even from Jesus.

The blood and righteousness of Christ, based upon the infinite dignity and glory of His person, and wrought into the experience of the believer by the Holy Spirit, expels from the heart all fear of death and of judgment, and fills it with perfect peace. O you of fearful heart! why these anxious doubts, why these tormenting fears, why this shrinking from the thought of death, why these distant, hard, and unkind thoughts of God? Why this prison-house- why this chain? You are not perfected in the love of Jesus, for “perfect love casts out fear:” you are not perfected in that great truth, that Jesus is mighty to save, that He died for a poor sinner, that His death was a perfect satisfaction to Divine justice; and that without a single meritorious work of your own, just as you are, poor, empty, vile, worthless, unworthy, you are welcome to the rich provision of sovereign grace and dying love.

The simple belief of this, will perfect your heart in love; and perfected in love, every bondage-fear will vanish away. Oh, seek to be perfected in Christ’s love. It is a fathomless ocean, its breadth no mind can scan- its height no thought can scale.

April 5: Who Can Be Against Us?

“If God be for us, who can be against us?” Romans 8:31.

With such a Father, such a Friend, and such a Comforter, who can wage a successful hostility against the saints of God? God Himself cannot be against us, even when the clouds of His providence appear the most lowering, and His strokes are felt to be the most severe. “Though He slay me, yet will I trust in Him.” The law cannot be against us; for the Law-fulfiller has, by His obedience, magnified and made it honorable. Divine justice cannot be against us; for Jesus has, in our stead, met its demands, and His resurrection is a full discharge of all its claims. Nor sin, nor Satan, nor men, nor suffering, nor death, can be really or successfully against us, since the condemnation of sin is removed, and Satan is vanquished, and the ungodly are restrained, and suffering works for good, and the sting of death is taken away. “If God be for us, who can be against us?”

With such a Being on our side, whom shall we fear? We will fear nothing but the disobedience that grieves, and the sin that offends Him. Fearing this, we need fear nothing else. “God is our refuge and strength, a very present help in trouble. Therefore will not we fear.”

Listen once more to His wondrous words: “Fear not; for I am with you: do not be dismayed; for I am your God: I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness.”
Would we always have God for us? Then let us aim to be for God. God deals with us His creatures by an equitable rule. “The ways of the Lord are equal.” “If you walk contrary unto me, their will I walk contrary unto you.” Is not God for you? Has He not always, since He manifested Himself to you as your covenant God, been on your side? Has He ever been a wilderness to you, a land of darkness? Has He, in any instance, been unkind, unfriendly, unfaithful? Never.

Then be for God- decidedly, wholly, uncompromisingly for God. Your heart for God, your talents for God, your rank for God, your property for God, your influence for God, your all for God; a holy unreserved consecration to Him, all whose love, all whose grace, all whose perfections, all whose heaven of glory is for you.

Trembling Christian! God is on your side; and “if God be for us, who can be against us?”

March 21: Do Not Be Afraid

“It is I; do not be afraid.” John 6:20.

Imagine yourself threading your way along a most difficult and perilous path, every step of which is attended with pain and jeopardy, and is taken with hesitancy and doubt. Unknown to you and unseen, there is one hovering each moment around you, checking each false step, and guiding each doubtful one; soothing each sorrow, and supplying each need. All is calm and silent. Not a sound is heard, not a movement is seen; and yet, to your amazement, just at the critical moment the needed support comes- you know not from where, you know not from whom. This is no picture of fancy.

Are you a child of God, retracing your steps back to Paradise by an intricate and a perilous way? Jesus is near to you at each moment, unseen and often unknown. You have at times stood speechless with awe at the strange interposition, on your behalf, of providence and of grace. No visible sign betokened the source of your help. There was no echo of footfall at your side, nor flitting of shadow across your path. No law of nature was altered or suspended, the sun did not stand still, nor did the heavens open; and yet deliverance, strange and effectual deliverance, came at a moment most unexpected, yet most needed. It was Jesus, your Redeemer, your Brother, your Shepherd, and your Guide.

He it was who, hovering round you, unknown and unobserved, kept you as the apple of His eye, and sheltered you in the hollow of His hand. It was He who armed you with courage for the fight, who poured strength into your spirit, and grace into your heart, when the full weight of calamity pressed upon them. Thus has He always been to His saints. The incident of the disciples in the storm presents a striking instance of this. Behold Him standing upon the shore, eyeing, with riveted gaze, the little boat as it struggled amid the sea. They were often invisible to human eye, but not a moment were they lost to His. Not even when in the mount alone in prayer, were they forgotten or unobserved.

IHe beheld from thence their peril, He knew their fears, and He hastened to their support. Stepping from the shore, He approached them. Oh how majestic did His form now appear- walking like a man; and upon the water, like a God! They did not realize that it was Jesus, and were afraid. But their knowledge of Him was not necessary to their safety. It was enough that He knew them.

And just as the storm was at its height, and their fears rose with their peril, He drew near and said, in His own gentle, soothing tone, unto them, “It is I; do not be afraid.”