Tag Archives: glory

November 6

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“Verily I say unto you, Among those who are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.” Matthew 11:11

IF there are degrees of glory—and we see no reason to question the fact—we believe that those degrees will be graduated, not by the strength or capacity of the intellect, but according to the measure and standard of holiness which the believer attained in this life. If glory is the perfection of grace, then it follows, that proportioned to the degree of grace here will be the degree of glory hereafter. If the great and grand perfection of God be His holiness, then the more clearly I approximate to that holiness, the more deeply must I partake of the glory of God, and the higher must be my degree of glory. It is acquaintance with, and conformity to, God’s moral, and not His intellectual being, that will constitute the highest source of our happiness in heaven. That our enlarged intellectual capacity will be a vast inlet to expanded views of God we do not dispute; but it will be the conformity of our moral nature to His that will constitute and augment our perceptions of glory. Were we asked to pass through the Church of God, and from its various communions select the individual whom we should regard as the richest heir of glory, whose degree of happiness would, perhaps, transcend that of the glorified philosopher, we should, it may be, find him the inmate of some obscure hut, dwelling amid lonely poverty, sickness, and neglect; yet holding communion with God, so filial, so endearing, and so close, as to present to our eye his soul’s uplifted and soaring pinions, “as the wings of a dove covered with silver, and her feathers with yellow gold.” We should go to him whose heart thus breathing after holiness, whose spirit thus imbibing more and more of the mind of Christ, who in this lowly and suffering school was learning more deeply of God, and what God is, and who thus was gathering around him the beams of that glory whose unclouded visions were so soon to burst upon his view; and we would unhesitatingly point to him as the man whose degree of glory will be transcendently great—grace enriching and encircling him with more glory than gift.

Do you, my reader, desire to be a star of the first magnitude and luster in heaven? then aim after a high degree of grace on earth. The nearer your present walk with God, the nearer will be your future proximity to God. The closer your resemblance to Christ, the deeper your holiness, the more spiritual and heavenly-minded you become on earth, be assured of this, the higher and the more resplendent will be your glory in heaven. As the ungodly man is treasuring up wrath against the day of wrath, and is growing more and more meet for hell; so the godly man is laying up glory against the day of glory, and is growing more and more meet for heaven. We need not speculate and surmise about the future. Let the child of God be careful as to his degrees towards fitness for glory, and he may calmly and safely leave his degrees of glory to the period when that glory shall be revealed.

September 24

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“For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” 2 Corinthians 4:17

IN what respects will it be a glory revealed in us? It will be the glory of perfect knowledge. “Now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” Oh, what an orb of intellectual light will be each glorified mind! What capacity of understanding will it develop—what range of thought will it compass—what perfection of knowledge will it attain! How will all mysteries then be unraveled, and all problems then be solved, and all discrepancies then be reconciled; and every truth of God’s revelation, every event of God’s providence, every decision of God’s government, stand out more transparent and resplendent than ten thousand suns. Do you, in your present search for spiritual knowledge, deplore the darkness of your mind, the feebleness of your memory—the energy of your mental faculties impaired, dimmed, and exhausted? Oh, rejoice in hope of the glory that is to be revealed in you, when all your intellectual powers will be renewed as the eagle’s strength; developed, sanctified, and perfected, to a degree outvying the mightiest angel in heaven. Then shall we know God and Christ, and truth, and providence, and ourselves, even as now we are known. It will also be a glory in us of perfect holiness. The kingdom within us will then be complete; the good work of grace will then be perfected. It will be the consummation of holiness, the perfection of purity. No more sin! The conscience no more sullied—the thoughts no more defiled—the affections no more ensnared—but a glory of holiness, dazzling and resplendent, beyond an angel’s, revealed in us. “It does not yet appear what we shall be: but we know that when He shall appear, we shall be like Him.”

The glory of perfect happiness will be the certain effect of perfect sanctity. The completeness of Christ is the completeness of moral purity. With reverence be it spoken, God Himself could not be a perfectly happy, were He not a perfectly holy Being. The radiance of the glorified countenance of the saints will be the reflection of holy thoughts and holy feelings glowing within. Joy and peace and full satisfaction will beam in every feature, because every faculty and feeling and emotion of the soul will be in perfect unison with the will, and in perfect assimilation to the image, of God. Who can paint the happiness of that world from where everything is banished that could sully its purity, disturb its harmony, and ruffle its repose?—where everything is included that comports with its sanctity, harmonizes with its grandeur, and heightens its bliss. Oh, yes! it will be a glory revealed in us. The glory of the Father’s adoption—the glory of Christ’s atonement—the glory of the Spirit’s regeneration, radiating from a poor fallen son of Adam—a sinner redeemed, renewed, and saved. And what is each present ray of heavenly light, each thrill of divine love, each victory of indwelling grace, and each glimpse of the upper world, but the foreshadowings of the glory yet to be revealed in us? Suffering and glory thus placed side by side, thus contrasted and weighed, to what conclusion does our apostle arrive? “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” No, not worthy of a comparison. Do we measure their relative duration? “Then, our light affliction is but for a moment,” while our glory is a “far more exceeding and eternal weight.” Before long all suffering and sorrow will forever have passed away—a thing of history and of memory only—while glory will deepen and expand as eternity rolls on its endless ages. Do we weight them? What comparison has the weight of the cross with the weight of the crown? Place in the scales the present “light affliction” and the future “exceeding and eternal weight of glory,” which is the lightest? Are they worthy to be compared? Oh, no! One second of glory will extinguish a life-time of suffering. What were long years of toil, of sickness, of battle with poverty, persecution, and sorrow in every form, and closing even with a martyr’s death, weighted with one draught of the river of pleasure at Christ’s right hand—with one breath of Paradise—with one wave of heaven’s glory—with one embrace of Jesus—with one sight of God? Oh, what are the pangs of present separation, in comparison with the joy of future reunion? What the pinchings of poverty now, with the untold riches then? What the suffering, and gloom, and contempt of the present time, with the glory that is to be revealed in us? We can go no further. Tell us, you spirits of just men made perfect, if it be lawful, if it be possible, what the glory that awaits us is! Tell us what it is to be an unclothed spirit—to dwell in the bosom of Jesus—to see God—to be perfectly holy—to be supremely happy! Wait, my soul! before long it will be all revealed!

September 18

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“But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:18

Is your knowledge of God a transforming knowledge? Have you so become acquainted with God as to receive the impress (as it were) of what God is?—for a true knowledge of God is a transforming knowledge. As I look upon the glory of God I am changed into that glory; and as my acquaintance with God deepens, I become more like God. There is a transfer of God’s moral image to my soul. Is your knowledge then transforming? Does your acquaintance with God make you more like God—more holy, more divine, more heavenly, more spiritual? Does it prompt you to pant after conformity to God’s mind, desiring in all things to walk so as to please God, and to have, as it were, a transfer of the nature of God to your soul? Examine, therefore, your professed acquaintance with God, and see whether it is that acquaintance which will bring you to heaven, and will go on increasing through the countless ages of eternity.

And I would say to God’s saints—trace the cause of much of our uneven walking, of our little holiness, and, consequently, of our little happiness, to our imperfect acquaintance with what God is. Did I know more of what God is to me in Christ—how He loves me, what a deep interest He takes in all my concerns—did I know that He never withdraws His eye from me for one moment, that His heart of love never grows cold—oh! did I but know this, would I not walk more as one acquainted with God? Would I not desire to consult Him in all that interests me, to acknowledge Him in all my ways, to look up to Him in all things, and to deal with Him in all matters? Would I not desire to be more like Him, more holy, more divine, more Christ-like? Yes, beloved; it is because we know Him so little, that we walk so much in uneven ways. We consult man rather than God; we flee to the asylum of a creature-bosom, rather than to the bosom of the Father; we go to the sympathy of man, rather than to the sympathy of God in Christ, because we are so imperfectly acquainted with God. But did I know more clearly what God is to me in the Son of His love, I should say—I have not a trial but I may take that trial to my Father; I am not in a perplexity but I may go to God for counsel; I am in no difficulty, I have no want, but it is my privilege to spread it before my Father—to unveil my heart of sin, my heart of wretchedness, my heart of poverty, to Him who has unveiled His heart of love, His heart of grace, His heart of tenderness to me in Christ. As I become more acquainted with God, my character and my Christian walk will be more even, more circumspect, more holy, and consequently more happy.