When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: that it might be fulfilled which was spoken by Elijah the prophet, saying, Himself took our infirmities, and bare our sicknesses. Matthew 8:16, 17
IN one respect only may it be said, that our Divine and adorable Lord would seem to have been exempted from the physical infirmities peculiar to the nature which He so voluntarily and entirely assumed—it does not appear that He was ever, in His own person, the subject of sickness or disease. It is indeed declared by His inspired biographer, thus confirming at the same time a prediction of one of the prophets, “Himself took our infirmities, and bare our sicknesses;” but this He did in the same manner in which He bore our moral sicknesses, without any personal participation.
He bore our sins, but He was Himself sinless. He carried our sicknesses, but He Himself was a stranger to disease. And His exemption from the one will explain His exemption from the other. His humanity knew no sin; it was that “holy thing” begotten by the Holy Spirit, and as stainless as God Himself. As sin introduced into our nature every kind of physical evil, and disease among the rest, our Lord’s freedom from the cause necessarily left Him free from the effect. He was never sick, because He never sinned. No, He had never died, had He not consented to die. With a nature prepared and conceived totally without moral taint, there were no seeds of decay from which death could reap its harvest. Under no sentence of dissolution, death had no power to claim Him as its victim.
As pure as our first parents before the fall, like them in their original state of holiness, He was naturally deathless and immortal. Had He not, by an act of the most stupendous grace, taken upon Him the curse and sin of His Church, thereby making Himself responsible to Divine justice for the utmost payment of her debt, the “bitterness of death” had never touched His lips. But even then His death was voluntary. His relinquishment of life was His own act and deed. The Jew who hunted Him to the cross, and the Roman by whose hands He died, were but the actors in the awful tragedy. The “king of terrors” wrenched not His spirit from Him. Death waited the permission of Essential Life before he winged the fatal dart. “Jesus yielded up the spirit,” literally, made a surrender, or let go His spirit. Thus violent though it was, and responsible for the crime as were its agents, the death of Jesus was yet voluntary. “I lay down lay life,” are His expressive words.
The control and power of Christ over bodily disease form one of the most instructive and tender pages of His history when upon earth. We can but briefly refer the reader to a few of the different traits of the Divine Physician’s grace, as illustrated by the various cures which He effected. His promptness in healing the nobleman’s son, John 4:43—54. His unsolicited cure of the sick man at the pool of Bethesda, and the man with a withered hand, John 5:1—9; Mark 3:1—6. The humility and delicacy with which He heals the centurion’s servant, Matt. 8:5—13. The tenderness with which He restored the widow’s son, Luke 7:11—17. The simplicity with which He recovered the man born blind, John 9:1—7. The gentle touch with which He cured the man, sick of the dropsy, Luke 14:1—6. The natural and spiritual healing of the paralytic, Luke 5:17—28. The resistless compassion with which He cured the daughter of the Syrophenician woman, Mark 8:24—3O. The wisdom and the authority with which He healed the lunatic child, Luke 9:37—43. The power with which He ejected the demons from the man, permitting their entrance into the swine, Matthew 8:28—34.
Truly the name of our Divine Physician is “Wonderful!” All this skill and power and feeling He still possesses; and in their exercise, in His present dealings with His suffering saints, is He glorified.