“Your rod and your staff.” The image is pastoral and exquisitely beautiful. There are few objects more picturesque than that of the shepherd and his crook. The ‘rod and the staff’ are essential to the office of the shepherd as to the guidance and protection of the flock. The spiritual and practical significance of the symbol will be obvious to every reflective mind. The first is that of designation. The first and primary use of the shepherd’s rod is that of marking the sheep, by which they are distinguished from all others, and recognized as his own. This is the meaning of God’s word- “I will cause you to pass under the rod, and I will bring you into the bond of the covenant.” And again, “In the cities of the mountains, in the cities of the valley, shall the flocks pass again under the hands of Him that tells them, says the Lord.”
And yet once more, “Concerning the tithe of the herd, or of the flock, even of whatever passes under the rod, the tenth shall be holy unto the Lord.” How clear and precious the teaching! Christ’s Church is a chosen flock, distinguished and separate from all others by an act of eternal, sovereign, and most free election. Hence our Lord said- “I am the good Shepherd, and know my sheep.” If a member of Christ’s Fold, you have ‘passed under the rod’ of electing love, and have upon you His own secret and distinguishing mark that you are His. Deny it not!
To that everlasting love- to this election of grace from where it sprang- to your having thus passed under the Shepherd’s rod- you owe all that you are as a child of God, and all that you hope for as an heir of glory. Your views of the doctrine of Election may be misty, and your faith in it hesitating; nevertheless, your crude conception and hesitating belief do not negate the doctrine itself, nor release you from the solemn obligation to believe it humbly, to accept it gratefully, and to live it holily. It is a blessed thought, that the unbelief of the believer cannot invalidate any truth of God, or lessen his obligation to receive it, though it may shade the luster and impair the power of that truth in his personal experience, thus robbing him of its blessing, and God of its glory!
While yet upon this subject, however, let me remind you that a divinely revealed doctrine though Election is, and one of the central truths in the mediatorial scheme, yet the question of your personal election of God is not the truth with which your faith has primarily and mainly to deal. Election is nowhere in the Bible placed before you as an essentialtenet of your faith, but rather as a doctrine which imparts symmetry and consistency to the entire scheme of divine truth- renders lucid and harmonious doctrines otherwise obscure and dissonant- involves the divine glory- and supplies the believer with one of the most potent and influential motives to personal holiness- “According as He has chosen us in Him [Christ] before the foundation of the world, that we should be holy and without blame before Him in love.”
Salvation recognizes but one Object of faith- the Lord Jesus Christ. You are not called upon to believe that you are one of the Elect; but you are to believe in the Savior, as a sinner saved wholly by God’s free grace, only and entirely through the Lord Jesus Christ, the one Name given under heaven whereby we must be saved. Do not be, then, troubled in your mind touching your election; it is one of the secret things of God with which He alone has to do. The revealed thing is, the absolute necessity of faith in Christ, who for your encouragement has declared- “He that believes in me shall be saved.” No longer, then, stumble at this stumbling-stone; divine and revealed though it be- but, be anxious and earnest to know that you are called by grace. This great question once fairly settled, you may remain perfectly composed as to your election of God; for, your “calling made sure,” you have logically and theologically, “made sure your election of God.”